Telling it like it is : Harold Cromwell and the black Nova Scotian folk art tradition
Cited Authors:
- Agamben, Giorgio - Means Without End: Notes On Politics
- Art Gallery of Nova Scotia - Folk Art of Nova Scotia: A Traveling Exhibition of 20th Century Folk Art of Nova Scotia
- Bakhtin, Mikhail - Forms of Time and of the Chronotope in the Novel: Notes toward a Historical Poetics
- Bakhtin, Mikhail - Rabelais and His World
- Calmore, John O. - 'Racialized Space and the Culture of Segregation: 'Hewing a Stone of Hope from a Mountain of Despair''
- Clairmont, Donald H. and Dennis W. Magill - Nova Scotian Blacks: An Historical and Structural Overview
- Clairmont, Donald - Africville: The Life and Death of a Canadian Black Community
- Clarke, George Elliott - Fire on the Water: An Anthology of Black Nova Scotian Writing, Volume One
- Clarke, George Elliott - African-Canadian Geography; Mapping Black Presence in Atlantic Canada
- Clarke, George Elliott - Odysseys Home: Mapping African-Canadian Literature
- Cromwell, Blair - Personal Correspondence
- Cromwell, Natasha - Email Interview
- DeMings, John - Cromwell 'would have been Canadian art icon.'
- Eames, Angela - Embedded Drawing
- Field, Richard Henning - Spirit of Nova Scotia: Traditional Decorative Folk Art 1780-1930
- Fischer, Michael - Ethnicity and the Post-modern Arts of Memory
- Fisher, Jean - On Drawing
- Fiske, John - Cultural Studies and the Culture of Everyday Life
- Gellner, Ernest - Nationalism
- Gilroy, Paul - The Black Atlantic
- Grossberg, Lawrence - We Gotta Get Out of This Place: Popular Conservatism and Postmodern Culture
- Hall, Stuart - Minimal Selves
- Henry, Frances - Forgotten Canadians: The Blacks of Nova Scotia
- hooks, bell - Yearning: Race, Gender and Cultural Politics
- Jessup, Lynda - Antimodernism and Artistic Experience
- Kobayashi, Terry and Bird, Michael - A Compendium of Canadian Folk Artists
- Lears, T.J. Jackson - No Place of Grace: The Quest for Alternatives to Modern American Culture, 1880-1920
- MacKinnon, Neil - This Unfriendly Soil: The Loyalist Experience in Nova Scotia, 1783-1791
- Martin, Ken - A Life of Its Own: Chris Huntington and the Resurgence of Nova Scotia Folk Art, 1975-1995
- McKay, Ian - Quest of the Folk: Antimodernism and Cultural Selection in 20th Century Nova Scotia
- McKittrick, Katherine - 'Their Blood is in There, and They Can't Throw It Out': Honouring Black Canadian Geographies
- Mensah, Joseph - Black Canadians: History, Experiences, Social Conditions
- Mercer, Kobena - Black Hair/Style Politics
- Montgomery, Michael V. - Carnivals and Commonplaces: Bakhtin's Chronotope, Cultural Studies and Film
- Morrison, Toni - The Site of Memory
- Moynagh, Maureen - Mapping Africadia's Imaginary Geography: An Interview with George Elliott Clarke
- Nelson, Jennifer - Razing Africville: A Geography of Racism
- Nesbitt, Jeanne - DVD Interview with Harold Cromwell, Weymouth, Nova Scotia
- Nesbitt, Jeanne - Personal Correspondence
- Newman, Avis - Conversation Avis Newman/ Catherine de Zegher
- Nova Scotia Folk Art Festival Society - A Joyous Vision: Contemporary Folk Art in Nova Scotia
- Pachai, Bridglal and Bishop, Henry - Historic Black Nova Scotia
- Parker, Shannon - Personal Correspondence
- Peeren, Esther - Through the Lens of the Chronotope: Suggestions for a Spatio-Temporal Perspective on Diaspora
- Ranciere, Jacques - The Politics of Aesthetics: Jacques Ranciere
- Riordon, Bernard - Nova Scotian Folk Art: Canada's Cultural Heritage
- Saunders, Charles - Black and Bluenose: The Contemporary History of a Community
- Smith, Carolyn - The Black Pioneers of Nova Scotia
- Taylor, Anita - Foreword—Re: Positioning Drawing
- Van Steen, Marcus - Nova Scotia: A Model for Race Relations
- Walcott, Rinaldo - Rude: Contemporary Black Canadian Cultural Criticism
- Walker, James W. St. - The Black Loyalists: The Search for a Promised Land in Nova Scotia and Sierra Leone, 1783-1870
- Wallace, Michelle - Modernism, Postmodernism and the Problem of the Visual in Afro-American Culture
- West, Cornel - The Cornel West Reader
- Whitfield, Harvey Amani - From American Slaves to Nova Scotian Subjects: The Case of the Black Refugee, 1813-1840
Abstract:
Despite centuries of black settlement and cultural production in Canada's Atlantic provinces, only one black Nova Scotian folk artist, Harold Cromwell, is represented in the collection of the Art Gallery of Nova Scotia. In spite of this institutional recognition, however, no scholarly inquiry into Cromwell's practice has yet been published and no exhibition dedicated exclusively to his work has been mounted to date. Working within a cultural studies framework this thesis presents the first sustained scholarly examination of Harold Cromwell's distinctive drawing practice, or what I have termed his 'nervous line.' This project details his personal history, the emergence of his unique aesthetic, his position within Nova Scotian folk art and the political implications of his practice, in order to introduce Cromwell as an important and prolific folk artist within Canadian art scholarship, and thus recuperate Africadian artistic production within Nova Scotia's folk art tradition.
Acknowledgements:
I would like to thank my committee for offering me such encouragement, enthusiasm and expertise throughout the completion of this project. I am indebted to Jennifer Fisher for her continued support, her innumerable intellectual contributions to this thesis, and for her suggestion to research Nova Scotia. Her questions, insights and thoroughness strengthened my work and helped lead me to Harold Cromwell. I am also grateful to Yvonne Singer and Steven Bailey for their constructive criticisms and helpful suggestions across multiple drafts of this thesis. Without their valuable contributions I would have been unable to complete this project. I also thank Denise Nuttall for her help and support during the early stages of my research.
In addition to my committee, I also owe a deep debt of gratitude to Natasha Cromwell for so generously allowing me into her father's life. Her sustained support of my project, her willingness to participate in interviews and her readiness to take time out of her busy days to answer so many of my questions brought this thesis to fruition. Her loving, inspiring and incisive account of Harold Cromwell's life and work is a proud testament to her father's legacy.
Furthermore, I would like to thank Jeanne Nesbitt, at Sissiboo Landing, for generously supplying me with interviews and photographs of Cromwell's studio that were so integral to the writing of this project. I also thank Shannon Parker, at the Art Gallery of Nova Scotia, for providing me with valuable reproductions of Cromwell's drawings and additional information on his work.
Finally, I thank my family, to whom this thesis is dedicated. Their sustained and unconditional support of this project made my completion of this degree possible.